Luther on Bible Reading and
meditating on Scripture.
Luther provides us
with an incredibly helpful way to meditate on, study, and pray through
Scripture.
Stage One — 'instruction'
What is the essential meaning of the
passage - what does it ask us to believe, what does it tell us about God, about
ourselves, about the world. What truth
does it put across? A good way to see
this is to 'summarise' the teaching of the text in your own words once you have
studied it. You cannot do this if you
don't understand a text so Study Bibles, good commentaries, and speaking to
ministers are needed.
Stage Two — 'adoration and
thanksgiving'
How does this teaching lead us to
praise and thank God? What good things
about God and His work does it show. How
do our lives compare favourably to that portrayed. What gives us cause to rejoice and be
thankful?
Stage Three — 'confession'
Having understood the teaching and
praised God with thankful hearts we turn to ourselves and how we have failed to
live up to or believe the teaching. So
if we looked at 'Our Father' from the Lord's prayer we may confess a coldness
in our relationship with God our Father, or our failure to prayer together—our
Father.
Stage Four — 'prayer'
Having confessed our shortfalls we
lift up our lives and the lives of others or the church to God in prayer asking
Him to teach us and mould us into following the teaching of the passage.
Luther's
method forces us to deal with the Bible not only 'theoretically' or
'philosophically' but on how every passage also should lead to something
changing in us and our behaviour—how it should lead us to adoration and
thanksgiving, confession, and supplication.
Thomas Cranmer on 'Collect Prayers'
Collects generally follow a specific pattern and method which draw us
to adore God, reflect on HIs truth, ask rightly, request humbly, and pray in
the name of Jesus. The prayers follow
this pattern:
1) The address—a name of God - who are you praying to?
1) The address—a name of God - who are you praying to?
2) The doctrine—a truth about God's
nature that is the basis for the prayer
3) The petition—what is being asked
for
4) The aspiration—what good will
result will come if the request is granted
5) In Jesus' name—this remembers the
mediatorial role of Jesus
For example,
the Preparatory Collect from the Lord's Supper:
1) Almighty God,
2) unto whom all hearts are open, all desires known, and
from whom no secrets are hidden,
3) cleanse the thoughts of our hearts by the inspiration
of your Holy Spirit,
4) that we may perfectly love you, and worthily magnify your holy name,
5) through Jesus Christ our Lord. Amen.
Point 4 is
important as it leads us to consider why
we are praying for something—it stops us just making bland prayer lists. Why do we want a person to be healed, what
would it benefit the Kingdom? When we
pray we should tell God why what we have asked for seems to us to be for the
best, in light of what we know of God's own goals. This reflection on our prayers will help us
to go deeper in our relationship with God and help to reveals the truths of our
own hearts—it allows us to truly cast our burdens on God (Psalm 55.22; 1 peter
5.7) It also leads us to reflect on what
our prayer practically might mean for us praying it—if we pray for the sick it
should compel us to visit them and put our actions where our words are. This helps reveal our motives, our own loves,
and even our own sins and weaknesses.
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