Recently
I have come across a number of ministries that claim that they can teach
people, by the Holy Spirit, to interpret their dreams to see what God is
telling them about themselves and the future.
Different things mean various truths - waterfalls, teeth, falling,
animals - they all have unique interpretations and hold a message from God for
your blessing and life. But is this a
charismatic dream or an unbiblical nightmare?
To
start off I must confess to being unashamedly charismatic - not only do I
believe that the supernatural gifts of the Holy Spirit mentioned in Scripture
are active today but I believe we should actively pursue them. I see not a single biblical reason to think
the gifts ceased and to claim such to my mind seems to require one to leave the
Bible and rely on personal testimony, reason, and a patchy, far from clear
reading of church history. Do people
miraculously speak in foreign languages today?
Yes. Do people speak to God in
'tongues' and can some people interpret these?
Sure. Have some people been
gifted to be channels of miracles and healings?
Certainly. Do some prophecy? I believe so.
Does or should or even can every Christian do all of these things? Absolutely not! Can any, and I mean any, of the gifts of the
Spirit be learnt like a skill? I reject
this idea utterly - they are by their very nature loving gifts we neither
deserve nor naturally could conceive of.
God can give and take away gifts at a whim, and He does. Anyone who has been blessed with a spiritual
gift should always humbly recognise that it never has anything to do with their
merit or skill or ability. The question
to be answered here though is: are dreams and dream interpretation a gift of
the Holy Spirit?
The
passage appealed to by proponents is Acts 2.16-18 where Peter declares the
miracle of Pentecost to be the fulfilment of Joel 2.28-29. The passage from Joel reads thus:
"After this
I will pour out My Spirit on all humanity;
then your sons and your daughters will prophesy,
your old men will have dreams,
and your young men will see visions.
I will pour out My Spirit on all humanity;
then your sons and your daughters will prophesy,
your old men will have dreams,
and your young men will see visions.
I will even pour out My Spirit
on the male and female slaves in those days."
on the male and female slaves in those days."
God
promises to pour out the Holy Spirit upon all humanity and this will lead to
people prophesying, dreaming, and seeing visions. What does Joel mean by this? Firstly this prophecy predicts a time of
great change in the way God interacts with His people. Throughout the Old Testament the Holy Spirit
was rarely given to people, He was not poured out but rather dripped and trickled
upon specific chosen leaders who were anointed to a special work - the
prophets, some of the judges and kings etc.
In the New Covenant the Holy Spirit will be poured out on all humanity -
that is all those who believe regardless of whether they are Jews or not. This will lead to all kinds of people being
able to 'prophesy...dream...see visions' regardless of whether they are male or
female, old or young, slave or free.
What an amazing grace and goodness to receive!
We see this fulfilled in Acts in
many places. Agabus is a male prophet,
and there are four sisters who are prophetesses in Acts 21.9. Many receive visions including Stephen,
Peter, and Paul. Stephen in Acts
7.55-56 gazes into heaven and sees God's glory with Jesus standing at His right
hand - importantly verse 55 explicitly tells us this vision was because Stephen
was "filled with the Holy Spirit".
in Acts 10 both the Jew Peter (vs10-16) and Cornelius a non Jew (vs3-7)
receive visions. Paul receives 'night
visions' in Acts 16 and 18 and it was possibly a vision of the heavens that
Paul recounts in 2 Corinthians 12 (but possibly instead a very real and
physical experience). Jesus also speaks
to Ananias in the vision in Acts 9.10-16.
Elsewhere in the New Testament Joseph has dreams of an angel firstly
telling him not to abandon Mary (Matthew 1.20-23) then warning him to flee to
Egypt (2.13 ) and later again in a yet another dream to return back home
(2.19-20).
Paul would later speak of prophecy being the most excellent
of the gifts in 1 Corinthians but does not mention visions or dreams in any of
his lists of gifts of the Spirit - a glaring omission if he thought they were
common or important. Scholars generally
agree that the prophecy in Joel is structured purposefully to describe the
extent of the gifts of the Spirit. This
prophecy begins and ends with the Spirit being poured firstly on both Jew and
non-Jew and finally on both slave and free.
Between these general statements we have two couplets - the 'sons and
daughters' who prophecy and the 'old and young' who have dreams and/or visions
(dreams and visions are often equated with one another in Scripture e.g. Daniel
2.28). Are the dreams and visions the
same as the prophecies? This is
certainly possible as many biblical prophecies came in an ecstatic visionary
state - Genesis 31.10-13, 37.5-11; Isaiah 6, Ezekiel 12.27; Daniel 9.24; Acts
10.9-16). Perhaps the best explanation
of what Paul meant when he spoke of the gift of prophecy is found in Matthew
Poole's commentary on 1 Corinthians 12:
"[the gift of prophecy] in
general signifies the revelation of the will of God, whether by foretelling
future contingencies, or opening the Scriptures by teaching or preaching."
Visions
and dreams, given the accounts in Acts could certainly be part of the former.
But what is the content of these dream that people in the
Bible have? Are they normal dreams or
unusual, do they need specific interpretation or is it clear what they
mean? It has to be said that the normal
way of biblical visionary dreams would be the latter - in almost all divinely
given dreams (and they are comparatively rare, only ever seeming to be given to
specific people for a specific purpose) the meaning is either apparent or they
are told what God wants up front by God or an angel. Let us investigate the dreams or 'night
visions' of the Bible and see if this is true.
In
Genesis 20 the pagan king Abimelech has a dream sent from God in which God
plainly speaks to him as God to explain the situation with Sarah and Abraham's
deception. The Lord appears to Isaac at
night, possibly in a dream in Genesis 28.22-25 and speaks plainly. Jacob's famous dream of a stairway to heaven
in Genesis 28 is not actually supposed to be interpreted as a message, the
message is what God - who is standing right next to him - speaks, the staircase
is merely a vision of the heavens opening much as other prophets saw. In Genesis 31 Jacob has a dream in which he
sees, rather puzzlingly, sheep of different markings mating but here again God
(The Angel of the Lord) speaks to Jacob and directly tells him the message as
the Lord does again in the dream given to Laban in verse 24. The meaning of Joseph's dreams in Genesis 37
are obvious even to his brothers and needed no real interpretation. God tells the Israelites in Numbers 12 that
when God wants to speak to someone He does so in a vision or a dream - with the
implication in verse 8 being that God sometimes speaks in riddles to prophets (except
Moses) but the phrase 'speak with him in a dream' implies not a visual riddle
to be solved by interpretation of symbols but a riddle more akin to the
parables of Jesus and the vocal prophesies in parts of Isaiah. The Lord refuses to speak to Saul in dreams
about a specific question he needs answering leading him to seek out the witch
of En-dor (1 Samuel 28). In 1 Kings 3
the Lord appears to Solomon in a dream and plainly speaks to him. In Acts all of the dreams are either
self-explanatory or have an auditory element through which the message is
plainly given or the image interpreted either in the dream or immediately
afterwards by an outside event (not by some kind of gift of interpretation).
There
are, however, two sets of dreams in Scripture where a Spirit led interpretation
is needed. These are Joseph with the
baker, cupbearer, and then Pharaoh, and Daniel twice with Nebuchadnezzar. All of these dreams are
visions of bizarre things which disturb the viewer deeply and trouble them -
they are clearly not just normal dreams which people have all the time! In all of these cases the people in question
were not believers, God gave them these obscure dreams not so much to give them
a message (though that happens) but rather to bring his servants into positions
of influence and power that would turn out in time to be vital to the salvation
of His people. That is to say that these
remarkable occurrences of dreams needing special God-given interpretation are
first and foremost unique acts in salvation history necessary to bring about
the birth of the Messiah in due course.
Nothing in Scripture implies such dreams are common, normal, or frequent
but rather unique, special, and limited.
Indeed, neither Joseph nor Daniel seemed to have used their 'gifts'
again outside of these important promotion-relevant occurrences and the Bible
paints their interpretation as mainly a response to humble prayer:
"I am not able to,” Joseph answered Pharaoh. “It is God
who will give Pharaoh a favourable answer.” Genesis 41.16
"Then Daniel went to
his house and told his friends Hananiah, Mishael, and Azariah about the matter, urging them to ask the God of
heaven for mercy concerning this mystery... The mystery was then revealed to Daniel in a
vision at night, and Daniel
praised the God of heaven..." Daniel
2.17-19
In
general the Bible takes a very negative stance on alleged prophetic dreams -
known as oneiromancy. In Deuteronomy 13
God makes clear that if someone were to correctly predict future events through
prophetic dreams yet encourage people, regardless of how slightly, to move away
from the Biblical God and reliance upon Him then that person is to be put to
death. These people are allowed to
predict the future and such other wonders only because God wants to test the
people. In Jeremiah 27.9 God compares
those who claim to have prophetic dreams to be akin to diviners, sorcerers,
fortune-tellers and liars - see also Jeremiah 23.32. Through Zechariah God
rebukes such dreamers for their false words and empty comforts (10.2). These texts warn God's people to be
inherently suspicious of prophetic dreams even when they seem to come true because
their veracity is no indication God is blessing the dreamer. Importantly, these texts do not refer to the
notion of being able to interpret dreams which outside of Joseph and Daniel is
never mentioned in the Bible.
So what
are we to conclude, biblically, about ministries of 'dream interpretation'
which claim to be a gift of the Holy Spirit.
God did indeed promise that He would pour out the Holy Spirit upon His
people and that this would lead to people 'dreaming dreams' which is seen as
akin seeing visions and prophecies. But
this is only a promise that people would
have dreams not that they would need to be interpreted. Almost every single dream or night-time
vision in Scripture is auditory: God speaks plainly a message to the person concerned,
often times God appears as well. On rare
occasions there is an originally puzzling visionary aspect but God always interprets this plainly either
within the dream itself or by an outside event immediately afterwards. In all these dreams there is no symbolism
which requires interpretation.
Biblically speaking on very rare occasions God has given a deeply
troubling symbolic dream to pagans for the purpose of promoting a child of God
to a seat of power that His people might be saved. Even in these instances there is no hint of a
'gift of interpretation' but rather humble people praying mightily to God for
an insight. The Bible doesn't mention
the idea of interpreting dreams outside of these unique events and its silence
should be indicative that we are not to go seeking interpretations for our
dreams from Him or anywhere else. Nearly
all our dreams are exactly that - dreams - a natural and meaningless phenomena
which even dogs have. People often wake
from dreams as a course of nature (Psalm 73.20) and God's enemies are to be
considered as immaterial and worthless as dreams:
" All the many nations
going out to battle against Ariel—
all the attackers, the siege works against her,
and those who oppress her—
will then be like a dream, a vision in the night.
8 It will be like a hungry one who dreams he is eating,
then wakes and is still hungry;
and like a thirsty one who dreams he is drinking,
then wakes and is still thirsty, longing for water.
So it will be for all the many nations
who go to battle against Mount Zion." Isaiah 29.7-8
going out to battle against Ariel—
all the attackers, the siege works against her,
and those who oppress her—
will then be like a dream, a vision in the night.
8 It will be like a hungry one who dreams he is eating,
then wakes and is still hungry;
and like a thirsty one who dreams he is drinking,
then wakes and is still thirsty, longing for water.
So it will be for all the many nations
who go to battle against Mount Zion." Isaiah 29.7-8
Ultimately,
if God wants to speak to His children in a dream He does so plainly and
simply. There is no biblical or
historical accounts that support the idea of dream interpretation as a
spiritual gift that can be learnt or sought after. Such ministries, in truth, seem to be little
more than a syncretistic mish-mash of pious aspirations, genuine desire, and
Freudian Dream Analysis which is itself, to put it as politely as possible, absolute
nonsense. Whilst God may of course use symbolic dreams to speak
to His people and obviously could give someone a measure of insight into its
interpretation the biblical witness is such that we should be at best most wary
and very questioning if we come across such a ministry.
Great teaching. and much needed. If God gives you a dream,, (and He does on occasion) He will also at the same time tell you what the dream means. If He doesn't, forget about t.
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