Genesis 26.1-33
Here in Genesis 26 we have the only
chapter of Scripture that is solely about Isaac. Yet when reading it feels like a case of déjà-vu. The whole passage seems to mirror the story
of Abraham, Isaac’s Father, in so many ways.
First we have “another famine in the
land in addition to the one that had occurred in Abraham’s time.” From the first verse we are drawn into
recalling the story of Abraham.
Then we have in verse two the Lord appearing
to Isaac and delivering a confirmation of His covenant to Abraham. Just as the Lord, the Word of God, appeared
to Abraham, so He does Isaac. Just as He made a covenant with Abraham, so He
renews it with Isaac. What we see is
that because of the famine Isaac had set his heart on going to Egypt, the bread
basket of the ancient world. This is
exactly the same plan his father had.
But this time God steps in to stop him from following in Abraham’s
footsteps. Instead, Isaac stays in the ‘promised
land’ and settles in Gerar – just as his father had been a stranger and alien
in the land promised to him so now was Isaac.
Then comes the ‘shocker.’ Isaac follows his father not only in his
faith in God but in his sins as well. Though this should not really surprise us, how
closely he follows the dark path of Abraham is remarkable. Both Abraham and Isaac fear that their wife
will be sought after by the locals for her beauty. So they both concoct the plan to play her off
as their sister! Remarkably some people even
have the same names as back in the time of Abraham. Perhaps they were related, perhaps not.
Once again we find a man named
Abimelech. Likely this is not a normal
name but a royal name – just as there have been many King Henry’s and a number
of Queen Elizabeth’s. Alternatively it
may be a title like ‘pharaoh’ or ‘emperor.’
The fact that it is likely not a real name per-se is shown by the fact
that Psalm 34 refers to a king Abimelech but we know from 1 Samuel 21 that his real name was Achish. The word Abimelech
means simply “my father is king.”
Continuing through the story we find
that just as his father Abraham had a conflict with locals over water and
wells, so too does his son Isaac.
Abraham fought and argued with Lot and Lot’s servants over wells and in
the current passage it is explicitly these wells that Abraham dug that are
re-dug and become a source of contention.
Both Abraham and Isaac name the same place Beersheba! Again Moses, the
author, wants us to see the links between father and son.
Just as in Abraham’s lifetime the
people of the land sought peace and diplomatic treaties with Abraham, so now
they do with Isaac who is so obviously, as was his father, blessed by God.
Clearly Isaac is a patriarch after
his father’s own footsteps and fits snugly in his father’s shoes.
Yet, Isaac is also a pale shadow of
the largely righteous man Abraham was.
He makes many of the same errors as his father but adds countless more.
Firstly, like Abraham, he does the
despicable thing of fobbing off his wife as his sister. It must have become a national stereotype
joke among the locals. Oh the German’s
are efficient and put towels on deckchairs early in the morning, the Italians
are smooth and always being romantic, the British are prudes and keep a stiff
upper lip, oh and the family of Abraham, well they pretend their wives are
their sisters.
Isaac had no excuse. His father’s
testimony should have been clear enough that it was a bad move. Yet in this
instance Isaac didn’t even need to do it – he spent quite a while in Gerah and
no-one tried to kidnap, abuse, or seduce his wife!
Then Isaac reveals himself to not
only be a liar – a selfish liar – but he is proven to be one who lacks even
basic discretion when he is found out because he couldn’t keep his hands off
his wife and intimates foreplay with her in public – in clear view of the King’s
window! Maybe this was the equivalent of
the modern mile-high club, but in any case it was a stupid move by a man who
needed to have his passions under control.
We also learn from last week and
will learn next week too that Isaac favoured his son Esau over Jacob despite,
and in rebellion to, God’s clear statements that Jacob was the chosen one. To his shame, Isaac even fails to find a good
wife for Esau, something Abraham had been at pains to do for him.
Later, when Abimelech approaches him
to make a treaty and bring peace Isaac is rude, brash, belligerent and
inhospitable. He is immediately
questioning and doubting and insulting the locals whilst refusing to hear their
side of the picture first.
Clearly Isaac is not exactly what
you would call a role-model. Yet he was
God’s chosen instrument by which to continue His covenant promise. Despite the lies, sins, and failings, God
blesses him one hundred fold. He was not
only undeserving of God’s love and blessing but ill-deserving of it.
So why did God do it? Why did God love
him and bless him? Because He made a
covenant with Isaac’s father Abraham – though even Abraham was a deeply flawed
sinner. Even though Abraham sinned, in
view of God’s free gift of grace, Abraham was seen to uphold the covenant.
In this sense, Abraham and Isaac are
an image of us and Jesus, an image of our salvation.
God is our Father and we are made in
His image. But we mar and dirty it every
day. We are pale shadows and muddy
reflections. We are sinners from the
moment we are conceived, we are born in a state of rebellion against God by
nature. We are all Isaacs who are
undeserving and ill-deserving of the promise to eternal life.
Yet what does God tell Isaac? “I will be with you and I will bless you.” This is the first time God is called something
like ‘Emmanuel’ – God will be with us, God with us.
Why?
Because of the covenant promise He made to us
before we deserved it, and He made this promise knowing full well that we would
break our side of the bargain. But to
fulfil the covenant the Father gave up to us Jesus His only begotten Son from
all eternity.
Why
will the covenant occur and all
nations be blessed?
“Because Abraham listened to My
voice, and kept My mandate, My commands, My statutes, and My instructions.” (26.5)
Only Jesus is without sin, only Jesus
truly kept all God’s commands, truly kept all His statutes, truly listened at
all times to God’s instructions. Jesus
was the sinless sacrifice needed to destroy and remove our sin – to obliterate
it as Calvin would say. Jesus was the
sinless sacrifice needed to remove God’s perfectly just and righteous wrath
against us and our sin.
When we believe in Jesus, His record
of keeping the whole Law perfectly, of living the perfect life of holiness, is
given to each of us just as 2000 years ago He took all of our filth and sin and
wickedness, the full extent, the unabridged form, of our terrible record and He
nailed it to the cross in His body and blood.
And He died crying out ‘it is finished’ – and at that moment so was our sin,
so was our shame, our guilt, our darkness.
In verse 24 when the Word of God
again visits Isaac He tells us what our response to this Good News should be:
We should not be afraid.
We should know that He is with us.
We should be blessed by God.
We should all be afraid, terrified
even, of God and His righteous judgement, of the sentence of death and Hell
against all sins – BUT ONLY IF we don’t believe in Jesus as Lord, God, and
Saviour.
We must acknowledge, humbly, that we
are Isaac and have done nothing to
deserve God’s love. But we must know
that because He loves the elect anyway – those who truly believe - we who
believe need have no fear or condemnation but rather know He is with us in
every moment of our lives and He is a God of innumerable blessings.
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