The Parable of the Dishonest Manager is one of the most difficult passages in the Bible: but often the simplest reading is the right one. Jesus' teaching on worldly wealth is never easy because He pulls no punches. Here Jesus tells us that we should be ashamed of how the world uses its wealth to seek after temporary happiness with greater skill and zeal than we do our eternal joy. The answer given is to serve God first, above all else, through generosity and faithfulness.
Thoughts, sermons, and articles from a sinner saved by grace alone and washed in The Blood of King Jesus
Sunday, 19 January 2020
Monday, 30 December 2019
(SERMON) Luke 2:8-12 "Mega Joy" comes from Jesus
People look for what "sparks joy" is all kinds of places. But the only place to find great joy—MEGA JOY—which can overcome all darkness, fear, and sin is in the baby born in a manger 2000 years ago: in the Saviour who is both the promised Messiah who saves us from sin and the Lord God Almighty who rules and reigns over all things.
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Tuesday, 15 October 2019
(SERMON) Incarnation, Apollonaris, and Nestorius: John 6.35-51
The doctrine of the incarnation—God in the flesh—is utterly foundational to Christianity. The belief that Jesus is 100% God and 100% human, that he is the God-man, is the truth upon which our hopes and salvaiton rest.
But what does all of this actually mean?
The Early Church was divided between the teachings of Alexandria and Antioch, between the errors of Apollonarianism and Nestorianism. It had to find the biblical middle ground and did so at the Council of Chalcedon in 451AD—what was taught there, and is taught in the Bible, should impact our daily lives and even our theology of the Lord's Supper.
But what does all of this actually mean?
The Early Church was divided between the teachings of Alexandria and Antioch, between the errors of Apollonarianism and Nestorianism. It had to find the biblical middle ground and did so at the Council of Chalcedon in 451AD—what was taught there, and is taught in the Bible, should impact our daily lives and even our theology of the Lord's Supper.
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